Tuesday, July 22, 2008
Major General (RETD) Afsir Karim,AVSM with the Indian Defence Review Team on Kashmir-purport of combating Religion and Psychological Terrorism
PURPLE- AMETHYST- KESAR FLOWERS/ VISHNUJI'S COLOR; COLORED WREATHS FOR THE ARMY ON THE INAUGURATION OF THE RAILWAY COLONY BRANCH ,BILASPUR-CHATTISGARH ,UNDER THE SMOOTH GUIDANCE OF GAYATRI SAMAJ AND PRABHAKAR[MORNING SEX] DUSTBIN KAZA POSTED TO BRITAIN BY STATE BANK OF INDIA FUNCTION BEING ON 1926 SYMBOLISM OF ELIZABETH 2.
www.juliank.com/.../
Hindu Prophecies: The Kalki Purana
24th Avtaar.
Whenever there is a withering of the law
and an uprising of lawlessness on all sides,
then I manifest Myself.
For the salvation of the righteous
and the destruction of such as do evil,
for the firm establishing of the Law,
I come to birth, age after age.
In all, the Hindu text of Kalki Purana comprises of 6100 verses describing the birth, marriage, battles and the death of Kalki, who is considered the last Avtar or incarnation of Vishnu or the Supreme Being, who will establish the Age of Truth or Age of Purity on Earth. The text is essentially a spiritual text, although the verses described here are primarily concerned with the wars and various events in the life of Kalki. As agreed by all the religious prophecies, the Awaited One will not be a man of peace like Jesus Christ or Buddha, but a man of war who will destroy evil and establish righteousness on the earth.
K. K. Muhammad
Superintending Archaeologist
Phone: 011-23269410 (T-F) Dated 21-7-2008
R.S. Thakur
Security Officer
SUBJECT;-Permission to take photographs of the OLD BAOLI in front of the CISF office and behind the car/truck parking , in route to the Swatantra Senani Smarak / INA trial Museum .
SIR ,
Please allow me to take photographs of the old well where prisoners of war with the British were actually imprisoned and scared by putting out all lights and putting the fear of ghosts in their hearts.
Many died there of heart failure with fear and barbarous imprisoning methods like heinous chaining ect.
It was the real jail wherein psychological terrorism was used along with barbarous methods of imprisonment .
The Britishers went away to England fed up with the stiff resistance given by the Indians who were not afraid to be martyrs but left behind a legacy of oppression as well as criminal intimidation which has not allowed India to be free ;as they left the reins of the country in the hands of small minded lowly educated capitalists and terrorists having their head quarters ,residences in England and companies listed on the London stock exchange.
These people have not allowed the names of places to be changed in the entire country and have also built significant buildings and organizations in these places for criminal intimidation of the armed forces of India since 1946.Section 41,109,302, ect of IPC is imposed on law upholders.
India being a democracy subject to gross mall practices during elections,the leaders are chosen at the mercy of organized crime which is controlled by
The governments thus ; have failed to change the name of the places in
In reality places should be named after martyrs which too now a days are being manipulated to use the names for criminal intimidation rather than inspiration.
People are being killed to utilize their names!
One such example is this baoli which I want to photograph which has been linked with a small well beside Zafar Mahal in Mehrauli called “Darehwallah” well ,meaning a dera or residence ,Delhi University South Campus as well as Dhaula kuan officers’mess; DSOI which has the following significance for criminal intimidation.:-
http://dsoidelhi.org/History.htm
Defence Services Officers' Institute is one of the largest Officers Institute of this Country and also the largest of its kind in
This Institute has a long rich history. It was first set up at the National Stadium on
Located in the Delhi Cantonment area at Dhaula Kuan on NH 8 (
Usually the DSOI is also used for hosting marriages of the defense personnel and this is being used by criminals for heinous misrepresentation as well as symbolism.The British are behind this heinousness as is proved by the Jallian Wala Bagh massacre in which women and children were killed by making them jump in a well by General Dyer or symbolically by men who dye their hair.Here too symbolically there was only a narrow single gate and the unarmed people were fired at ,leaving them no options from a horrendous death.http://en.wikipedia.org/wiki/Jallianwala_Bagh_Massacre
“Jallianwala Bagh Massacre, also known as the Amritsar Massacre, was named after the Jallianwala Bagh (Garden) in the northern Indian city of Amritsar where, on April 13, 1919, British Indian Army soldiers under the command of Brigadier-General Reginald Dyer opened fire on an unarmed gathering of men, women and children. The firing lasted about 10 minutes and 1650 rounds were fired, or 33 rounds per soldier. Official British Raj sources placed the fatalities at 379. According to private sources there were over 1000 deaths, with more than 2000 wounded,[1] and Civil Surgeon Dr. Smith indicated that there were 1,526 casualties.[2]”
Minaret and Archaeological Remains of Jam* | |
---|---|
UNESCO World Heritage Site | |
| |
State Party | Afghanistan |
Type | Cultural |
Criteria | ii, iii, iv |
Reference | 211 |
Region** | Asia-Pacific |
Inscription history | |
Inscription | 2002 (26th Session) |
Endangered | 2002- |
The Minaret of Jam is a UNESCO World Heritage Site in western Afghanistan. It is located in the Shahrak District, Ghor Province, by the Hari River. The 65-metre high minaret, surrounded by mountains that reach up to 2400m, is built entirely of baked-bricks. It is famous for its intricate brick, stucco and glazed tile decoration, which consists of alternating bands of kufic and naskhi calligraphy, geometric patterns, and verses from the Qur'an (the surat Maryam, relating to Mary, the mother of Jesus).
Jallianwala Bagh
Dr.DEEPAK PENTAL
[Professor of Genetics ]
Vice Chancellor
Phone :011-27667011, 27667190
011-27667049 (Fax)
Email :vc@du.ac.in
SUBJECT:-ENGLISH/HINDI Interpretation/Translation/Easy Meaning of the inscriptions on the Kutub Minar in Arabic, for Submission to the Supreme Court of India for INTERVENTION in Jessica Lal Murder Case and endeavor against Organized Crime ,submitted as photographs.
Sir,
Kindly grant me permission to submit to the Arabic Department:-
Prof. Mohd. Nauman Khan , Head,Dept. of Arabic,
Phone: 27666624, 27667725
A request in a spirit of true commitment to truth and the security of the nation both internal and external,to translate the Arabic inscriptions on the Kutub Minar through the photographs submitted and appeal to stop the misuse of religious caricatures, against humanity.
In
Sir please accede to my humble request in the quest of truth in the Jessica Lal Murder case ,for which I have submitted an Intervention-{papers enclosed}.
It is of vital importance to the facts of the case wherein Defence was rubbished and terrorist elements have made the locales of Kutub Minar ,an infestment of religious crime.
As it is the iron Pillar inscription has already been deciphered and Islamic inscriptions if existing on an aged monument ,if deciphered should not offend anyone as all elements of a religion are not applicable in day to day life for everyone in that religion.They also form a part of research endeavors and should be welcomed by the Arabic Department.
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Date: Thu,
From: "mamta dhody"
Subject: SUBJECT:-ENGLISH/HINDI Interpretation/Translation/Easy Meaning of the inscriptions on the Kutub Minar in Arabic, for Submission to the Supreme Court of India for INTERVENTION in Jessica Lal Murder Case and endeavor against Organized Crime ,submitted as photographs.
To: ys.dadwal@nic.in, delpol@vsnl.com, delpol@del2.vsnl.net.in, womeninfo@delhipolice.com, vrde@sancharnet.in, frontline@thehindu.co.in, flnsub@thehindu.co.in, sandeep.sharma@timesgroup.com, adsales@timesnow.tv, chairman@sbi.co.in, bc.khanduri@nic.in
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Date: Thu,
From: "mamta dhody"
Subject: SUBJECT:-ENGLISH/HINDI Interpretation/Translation/Easy Meaning of the inscriptions on the Kutub Minar in Arabic, for Submission to the Supreme Court of India for INTERVENTION in Jessica Lal Murder Case and endeavor against Organized Crime ,submitted as photographs.
To: vc@du.ac.in
CC: ys.dadwal@nic.in, delpol@vsnl.com, delpol@del2.vsnl.net.in, womeninfo@delhipolice.com, vrde@sancharnet.in, frontline@thehindu.co.in, flnsub@thehindu.co.in, sandeep.sharma@timesgroup.com, adsales@timesnow.tv, chairman@sbi.co.in, bc.khanduri@nic.in
Thanking You ,
Mamta Dhody (Kalra)
1513,Outram Lane
Mukherjee Nagar
by Jyotsna Kamat
First Online: August 15, 1998
Page Last Updated: June 16,2008
Bal Gangadhar Tilak's contribution to modern India stands on par with that of Mahatma Gandhi's. Tilak was a great Sanskrit scholar and astronomer. He fixed the origin and date of Rigvedic Aryans, which was highly acclaimed and universally accepted by orientalists of his time. His role in Congress and advocating Home Rule for India were enormous. His newspaper (Kesari) founded in 1881 is going strong even today. Hundreds of schools in India were result of his vision. We owe the mass celebration of the Ganesh festival (see: Ganesh Chaturthi) only to Tilak. He was Guru to Savarkar (biography) and hundreds of nationalists and thousands of Indians. Actually he set up the platform for Gandhiji's leadership. Although Gandhi accepted Gokhale as his mentor, in practice, he adopted all of Tilak's ideas of Swadeshi and of social reform. In 1920, when Tilak passed away, 200,000 mourners assembled on Chowpati beach of Bombay, without a single untoward incident. It is very hard to condense the great man's contribution to our country, but I have made an attempt below.
-- Jyotsna Kamat
August 15, 1998
India's Independence Day
"Swaraj is my birthright and I shall have it!" were the fiery words of Tilak which roused a sleeping nation to action, making Indian people aware of their political plight under a foreign rule. Tilak did not question the British Sovereignty nor his demands rebellious or revolutionary. All he was asking was favorable conditions in India, to enable people to learn to govern themselves. May be all over the world, the separatist forces should follow his vision and define freedom as ability to govern one's land. But the handful rulers who ruled India's millions thought otherwise. They thought that Tilak was whipping a rebellion and he was imprisoned twice; two years for the first and six during the second. They said, he had committed treason.
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Born in Ratnagiri, a small coastal town in 1856 in a middle class family, Tilak had to fend himself for college education. At an early age he was convinced that the educational system the British provided for the Indians was not at all adequate. After graduation and a law degree, he helped found a school which laid emphasis on nationalism. He started a news paper 'Kesari' which tried to teach Indians of their glorious past and reminded them to be self reliant (Swadeshi).
The British used all the native raw materials to run their factories in England and sold the finished products to India, keeping the India an ever dependant country. In the process, all the self-employing industries of India like spinning, weaving, glass making, sugar ,dyeing, paper making were destroyed. People became destitute for no fault of theirs to help an empire become richer and stronger.
Tilak tried to breathe life into the moribund nation through four mantras. (1). Boycott of foreign goods (2) National Education (3) Self Government (4) Swadeshi or self reliance. He realized that mere protest against British rule was not going to help and insisted on native production and reliance. "We have no arms, but there is no necessity. But our strong political weapon is boycott (of foreign goods) Organize your powers and then go to work so that they cannot refuse you what you demand" - he told the masses.
It is strange that the British read treason in these words. He founded Deccan Education Society to give better education as per the country's needs. He wrote scathing articles over inhuman punishment meted out to the nationalist youth who protested the division of Bengal (VangaBhanga). Indian newspapers were not to criticize the British policy in those days and two articles titled "Has the Government lost its head ?" and "To Rule is not to wreak vengeance" appearing in Kesari landed him in jail, after a namesake trial. For the first time in British history, intellectuals in England (including the great orientalist, Max Muller) were able to convince the Government that the trial was unfair. But the second time (1908) was no different. Tilak advocated his own case and when the judgment of six years of black-waters (kalapani) imprisonment was pronounced, he gave the famous statement :
" All I wish to say is that in spite of the verdict of the jury, I maintain my innocence. There are higher powers that rule the destiny of men and nations. It may be the will of Providence that the cause I represent may prosper by suffering than by remaining free"
Lokamanya Balgangadhar Tilak
(1856-1920)
Tilak was immensely popular through writing and through social work. His idea of national festivals took shape in Shivaji Utsav and Ganesh Utsav which were instrumental in bringing people together culturally - irrespective of their caste and creed. His trial and punishment led to national upheaval. But the British were careful enough to arrange everything in secret and the judgment was delivered at midnight and Tilak was taken under military vigil to be deported to Burma (present Myanmar, which was also under British control)
At 52, a diabetic and ailing Tilak wrote his famous commentary on Bhagavad-Gita, the sacred book of Hindus. He stressed that Gita taught action (karma), nothing but action. Religion or spiritual message were secondary and the need of the hour was to arise and fight. This was Lord Krishna's message to Arjuna. Tilak's wife, his companion of 45 years died at Pune and the news reached him in Madalay prison Burma only after a week. He had sacrificed his personal life, his profession, name and fame for the sake of the country.
By the time Tilak completed his six year prison term, he was the unquestioned leader of the Indians - the uncrowned king. He was known as the Tilak Maharaj.
It is strange co-incidence that the last Burmese king Theba had to spend his last days in solitary confinement in Ratnagiri and this 'uncrowned king' from Ratnagiri had to spend prison days in Burma!
There was unprecedented jubilation in India after Tilak was free and was back in India. Civil resistance, the concept of Swaraj, and nationalism had taken deep roots. Tilak's suffering did not go in vain. A band of leaders, full of zeal for nationalism and self-sacrifice had come up in India. National schools were coming up in all corners of India. He paved the way for Khadi (hand woven cloth), picketing against foreign goods and alcoholism. His death in 1920 brought Mahatma Gandhi on the scene and Gandhiji gave a concrete shape to Tilak's ideas of Swadeshi.
The court which convicted Tilak bears a plaque that says, " The actions of Tilak has been justified as the right of every individual to fight for his country. Those two convictions have gone into oblivion -- oblivion reserved by history for all unworthy deeds".